Human Trafficking in The One World


Trafficking in persons is a serious crime and a grave violation of human rights. Every year, thousands of men, women and children fall into the hands of traffickers, in their own countries and abroad. Almost every country in the world is affected by trafficking, whether as a country of origin, transit or destination for victims.

What is Human Trafficking?

Defines Trafficking in Persons as the recruitment, transportation, transfer, harbouring or receipt of persons, by means of the threat or use of force or other forms of coercion, of abduction, of fraud, of deception, of the abuse of power or of a position of vulnerability or of the giving or receiving of payments or benefits to achieve the consent of a person having control over another person, for the purpose of exploitation. Exploitation shall include, at a minimum, the exploitation of the prostitution of others or other forms of sexual exploitation, forced labour or services, slavery or practices similar to slavery, servitude or the removal of organs

Elements of human trafficking

  On the basis of the definition given in the Trafficking in Persons Protocol, it is evident that trafficking in persons has three constituent elements;
The Act (What is done)
Recruitment, transportation, transfer, harbouring or receipt of persons
The Means (How it is done)
Threat or use of force, coercion, abduction, fraud, deception, abuse of power or vulnerability, or giving payments or benefits to a person in control of the victim
The Purpose (Why it is done)
For the purpose of exploitation, which includes exploiting the prostitution of others, sexual exploitation, forced labour, slavery or similar practices and the removal of organs.
To ascertain whether a particular circumstance constitutes trafficking in persons, consider the definition of trafficking in the Trafficking in Persons Protocol and the constituent elements of the offense, as defined by relevant domestic legislation.

Criminalization of human trafficking

The definition contained in article 3 of the Trafficking in Persons Protocol is meant to provide consistency and consensus around the world on the phenomenon of trafficking in persons. Article 5 therefore requires that the conduct set out in article 3 be criminalized in domestic legislation. Domestic legislation does not need to follow the language of the Trafficking in Persons Protocol precisely, but should be adapted in accordance with domestic legal systems to give effect to the concepts contained in the Protocol.
In addition to the criminalization of trafficking, the Trafficking in Persons Protocol requires criminalization also of:
· Attempts to commit a trafficking offence
· Participation as an accomplice in such an offence
· Organizing or directing others to commit trafficking.
National legislation should adopt the broad definition of trafficking prescribed in the Protocol. The legislative definition should be dynamic and flexible so as to empower the legislative framework to respond effectively to trafficking which:
· Occurs both across borders and within a country (not just cross-border)
· Is for a range of exploitative purposes (not just sexual exploitation)
· Victimizes children, women and men (Not just women, or adults, but also men and children)
· Takes place with or without the involvement of organized crime groups.

UNODC's Response to Human Trafficking

UNODC offers practical help to States, not only helping to draft laws and create comprehensive national anti-trafficking strategies but also assisting with resources to implement them. States receive specialized assistance including the development of local capacity and expertise, as well as practical tools to encourage cross-border cooperation in investigations and prosecutions.
The adoption in 2000 by the United Nations General Assembly of the Protocol to Prevent, Suppress and Punish Trafficking In Persons, Especially Women and Children marked a significant milestone in international efforts to stop the trade in people. As the guardian of the Protocol, UNODC addresses human trafficking issues through its Global Programme against Trafficking in Persons. A vast majority of States have now signed and ratified the Protocol. But translating it into reality remains problematic. Very few criminals are convicted and most victims are probably never identified or assisted.


Having worked on these issues since the late 1990s, UNODC has issued a comprehensive strategy  setting out the complementary nature of UNODC's work in preventing and combating both human trafficking and migrant smuggling, and defining the immediate priorities for UNODC's future action and engagement on these crimes. The new strategy complements UNODC's Thematic Prrogramme Against Transnational Organized Crime And Illicit Trafficking ( 2011-2013 )
As the guardian of the Organized Crime Convention and its Protocols on Trafficking in Persons and Smuggling of Migrants, UNODC plays a leading role in strengthening and coordinating the criminal justice response to both human trafficking and smuggling of migrants.
UNODC's Strategic approach to combating trafficking in person and the smuggling of migrants  is founded in the full and effective implementation of the Protocols, and can be best understood as having three interdependent and complementary components:
(1) research and awareness raising;
(2) promotion of the Protocols and capacity-building; and,
(3) the strengthening of partnerships and coordination.
 

With regards to research and awareness-raising, UNODC will publish the next Global Report on Trafficking in Persons in December 2012, and biennially thereafter.  UNODC also produces research  and issue papers  on trafficking in persons and migrant smuggling and engages in both broad and targeted awareness-raising on these issues, notably through the Blue Heart Campaign against Human Trafficking. UNODC's normative work on promoting the Protocols and capacity-building engages with Member States and working-level practitioners in providing legislative assistance, strategic planning and policy development, technical assistance for strengthened criminal justice responses, and protection and support to victims of trafficking in persons and smuggled migrants.  Finally, UNODC initiatives on strengthening partnerships and coordination occur through its participation in inter-agency groups.

Destroyer Japan - China in The One World




Destroyer World
Sixty-eight years to the day of the Hiroshima bombing, Japan unveiled its new naval "destroyer" that happens to have a flat-top dubbed "Izumo"  capable of carrying various rotary-wing aviation unit

Consequently,it is also the biggest since war of world II and since Japan's official army was disbanded.
The new boat comes as Chinese officials say the country is in "no rush" to sign a code of conduct guiding military behavior in the contested South China Sea.
From ABC :
Some experts believe the new Japanese ship could potentially be used in the future to launch fighter jets or other aircraft that have the ability to take off vertically. That would be a departure for Japan, which has one of the best equipped and best trained naval forces in the Pacific but which has not sought to build aircraft carriers of its own because of constitutional restrictions that limit its military forces to a defensive role.
The "constitutional restrictions" refer to the American-written post-World War II Japanese Constitution which stipulated — among other things — a ban on the construction of "offensive" military equipment. To this day, Japan euphemistically refers to its army as a Self-Defense Force.
Still, a restless Beijing patrolling n controlling more and more  in the South China Sea, as well as an unpredictable North Korea. They've been pushing for more military spending, some say for fear that American sequester means a shorter reach for Washington in the island disputes.


A destroyer that wants to be a carrier, or visa versa?
Japan's most recent defense white paper covered an increased budget and mentioned Chinese encroachment directly , “China has attempted to change the status quo by force based on its own assertion, which is incompatible with the existing order of international law.”
Two of the aims of Japan's firs increase in defense spending in 11 years were , according to the WSJ, "developing the ability to launch pre-emptive attacks on enemy bases abroad and the creation of an amphibious force similar to the U.S. Marine Corps."
Pre-emptive strikes might actually be in violation of the Article 9 of Japan's constitution, which bars "war" or "threat of use of force" as a means of solving international disputes.


China's natural resources  is growing though, so more Americans and cutters are unlikely to deter their claims. From Reuters:
Friction over the South China Sea, one of the world's most important waterways, has surged as China uses its growing naval might to more forcefully assert its vast claims over the oil- and gas-rich sea, raising fears of a military clash.
Japan's new flat-top doesn't have catapults for fixed wing aircraft — yet — but certainly the helicopters the ship carries will help patrol what Japan takes to be its sovereign territory.
 notably "Britain's HMS Invincible-class ships, which are 209 meters in length."
Nonetheless, they say the ship is primarily for relief from natural disasters, something Japan has had no shortage of over the last few years.
In September, China will host the 10-member Association of Southeast Asian Nations (ASEAN) for talks on a maritime Code of Conduct regulating passage in the South China Sea

Modern-Slavery in The One World


Yes, we mean real slavery. People held against their will, forced to work and paid nothing.

Sometimes the slave holder ‘pays’ a few grains of rice to keep the slaves alive, or uses a bogus payment that the slave holder reclaims at the end of the month. But the end result is what slavery is today and has always been—one person controlling another and then forcing them to work.
Through Free the Slaves’ research, first published in Kevin Bales’  our conservative estimate is that there are 21-30 million people in slavery today. This means that there are more people in slavery today than at any other time in human history. Slavery has existed for thousands of years, but changes in the world’s economy and societies over the past 50 years have enabled a resurgence of slavery.
Three trends have contributed most to the rise of modern-slavery.
 
  • The first, a recent population explosion has tripled the number of people in the world, with most growth taking place in the developing world.
  • The second, rapid social and economic change, have displaced many to urban centers and their outskirts, where people have no ‘safety net’ and no job security.
  • The third, government corruption around the world, allows slavery to go unpunished, even though it is illegal everywhere.
In this way millions have become vulnerable to slave holders and human traffickers looking to profit through the theft of people’s lives. This new slavery has two prime characteristics: slaves today are cheap and they are disposable.

Cheap, Disposable People
  • An average slave in the American South in 1850 cost the equivalent of $40,000 in today’s money; today a slave costs an average of $90.
  • In 1850 it was difficult to capture a slave and then transport them to the US. Today, millions of economically and socially vulnerable people around the world are potential slaves.
This “supply” makes slaves today cheaper than they have ever been. Since they are so cheap, slaves are today are not considered a major investment worth maintaining. If slaves get sick, are injured, outlive their usefulness, or become troublesome to the slaveholder, they are dumped or killed. For most slave holders, actually legally ‘owning’ the slave is an inconvenience since they already exert total control over the individuals labor and profits. Who needs a legal document that could at some point be used against the slave holder? Today the slave holder cares more about these high profits than whether the holder and slave are of different ethnic backgrounds; in New Slavery, profit trumps skin color. Finally, new slavery is directly connected to the global economy. As in the past, most slaves are forced to work in agriculture, mining, and prostitution. From these sectors, their exploited labor flows into the global economy, and into our lives.

How does slavery affect us?
  • Since slavery feeds directly into the global economy, it makes sense that we would be concerned by the ways in which slavery flows into our homes through the products we buy and the investments we make. Slaves harvest cocoa in the Ivory Coast, make charcoal used to produce steel in Brazil, weave carpets in India—the list goes on. These products reach our stores and our homes.
In addition, there may be people held in slavery in your community. Slavery happens in nearly every country in the world, and the US and Europe are not immune. Research that Free the Slaves conducted with the University of California, Berkeley found documented cases of slavery and human trafficking in more than 90 cities across the United States. To learn about the warning signs of slavery and what you can do to combat slavery in your community

brain human in The One World

 
Everything felt possible at Transhuman Visions 2014, a conference in February billed as a forum for visionaries to "describe our fast-approaching, brilliant, and bizarre future." Inside an old waterfront military depot in San Francisco's Fort Mason Center, young entrepreneurs hawked experimental smart drugs and coffee made with a special kind of butter they said provided cognitive enhancements. A woman offered online therapy sessions, and a middle-aged conventioneer wore an electrode array that displayed his brain waves on a monitor as multicolor patterns.On stage, a speaker with a shaved head and a thick, black beard held forth on DIY sensory augmentation. A group called Science for the Masses, he said, was developing a pill that would soon allow humans to perceive the near-infrared spectrum. He personally had implanted tiny magnets into his outer ears so that he could listen to music converted into vibrations by a magnetic coil attached to his phone.
None of this seemed particularly ambitious, however, compared with the claim soon to follow. In the back of the audience, carefully reviewing his notes, sat Randal Koene, a bespectacled neuroscientist wearing black cargo pants, a black T-shirt showing a brain on a laptop screen, and a pair of black, shiny boots. Koene had come to explain to the assembled crowd how to live forever. ''As a species, we really only inhabit a small sliver of time and space,''Koene said when he took the stage. ''We want a species that can be effective and influential and creative in a much larger sphere.''
Koene's solution was straightforward: He planned to upload his brain to a computer. By mapping the brain, reducing its activity to computations, and reproducing those computations in code, Koene argued, humans could live indefinitely, emulated by silicon. ''When I say emulation, you should think of it, for example, in the same sense as emulating a Macintosh on a PC,'' he said. ''It's kind of like platform-independent code.''
Koene's solution was straightforward: He planned to upload his brain to a computer. By mapping the brain, reducing its activity to computations, and reproducing those computations in code, Koene argued, humans could live indefinitely, emulated by silicon. "When I say emulation, you should think of it, for example, in the same sense as emulating a Macintosh on a PC," he said. "It's kind of like platform-independent code."
The audience sat silent, possibly awed, possibly confused, as Koene led them through a complex tour of recent advances in neuroscience supplemented with charts and graphs. Koene has always had a complicated relationship with transhumanists, who likewise believe in elevating humanity to another plane. A Dutch-born neuroscientist and neuro-engineer, he has spent decades collecting the credentials necessary to bring his fringe ideas in line with mainstream science. Now, that science is coming to him. Researchers around the globe have made deciphering the brain a central objective. In 2013, both the U.S. and the EU announced initiatives that promise to accelerate brain science in much the same way that the Human Genome Project advanced genomics. The minutiae may have been lost on the crowd, but as Koene departed the stage, the significance of what they just witnessed was not: The knowledge necessary to achieve what Koene calls "substrate independent minds" seems tantalizingly within reach.



The concept of brain emulation has a long, colorful history in science fiction, but it’s also deeply rooted in computer science. An entire subfield known as neural networking is based on the physical architecture and biological rules that underpin neuroscience.
Roughly 85 billion individual neurons make up the human brain, each one connected to as many as 10,000 others via branches called axons and dendrites. Every time a neuron fires, an electrochemical signal jumps from the axon of one neuron to the dendrite of another, across a synapse between them. It’s the sum of those signals that encode information and enable the brain to process input, form associations, and execute commands. Many neuroscientists believe the essence of who we are—our memories, emotions, personalities, predilections, even our consciousness—lies in those patterns.
In the 1940s, neurophysiologist Warren McCulloch and mathematician Walter Pitts suggested a simple way to describe brain activity using math. Regardless of everything happening around it, they noted, a neuron can be in only one of two possible states: active or at rest. Early computer scientists quickly grasped that if they wanted to program a brainlike machine, they could use the basic logic systems of their prototypes—the binary electric switches symbolized by 1s and 0s—to represent the on/off state of individual neurons.
Neuroscientist Randal Koene
Joseph Schell
A few years later, Canadian psychologist Donald Hebb suggested that memories are nothing more than associations encoded in a network. In the brain, those associations are formed by neurons firing simultaneously or in sequence. For example, if a person sees a face and hears a name at the same time, neurons in both the visual and auditory areas of the brain will fire, causing them to connect. The next time that person sees the face, the neurons encoding the name will also fire, prompting the person to recollect it.
Using these insights, computer engineers have created artificial neural networks capable of forming associations, or learning. Programmers instruct the networks to remember which pieces of data have been linked in the past, and then to predict the likelihood that those two pieces will be linked in the future. Today, such software can perform a variety of complex pattern-recognition tasks, such as detecting credit card purchases that diverge dramatically from a consumer’s past behavior, indicating possible fraud.
Of course, any neuroscientist will tell you that artificial neural networks don’t begin to incorporate the true complexity of the human brain. Researchers have yet to characterize the many ways neurons interact and have yet to grasp how different chemical pathways affect the likelihood that they will fire. There may be rules they don't yet know exist.
But such networks remain perhaps the strongest illustration of an assumption crucial to the hopes and dreams of Randal Koene: that our identity is nothing more than the behavior of individual neurons and the relationships between them. And that most of the activities of the brain, if technology were capable of recording and analyzing them, can theoretically be reduced to computations.



On a warm afternoon in late January, I follow Koene up the stairs of the second-floor walkup he shares with his girlfriend on the edge of San Francisco’s Portrero Hill. He leads me through a small living room crammed full of synthesizers and Legos and into a bedroom, where a standing desk represents his home office. It holds oversize computer screens and laptops arrayed like the electronics of a star-ship command center. It’s a modest setting, but Koene is only in the third decade of his quest—a mere blink of an eye when you consider that his goal is immortality.
Koene, the son of a particle physicist, first discovered mind uploading at age 13 when he read the 1956 Arthur C. Clarke classic The City and the Stars. Clarke’s book describes a city one billion years in the future. Its residents live multiple lives and spend the time between them stored in the memory banks of a central computer capable of generating new bodies. “I began to think about our limits,” Koene says. “Ultimately, it is our biology, our brain, that is mortal. But Clarke talks about a future in which people can be constructed and deconstructed, in which people are information.”
It was a vision, Koene decided, worth devoting his life to pursuing. He began by studying physics in college, believing the route to his goal lay in finding ways to reconstitute patterns of individual atoms. By the time he graduated, however, he concluded that all he really needed was a digital brain. So he enrolled in a masters program at Delft University of Technology in the Netherlands, where he focused on neural networks and artificial intelligence.
It was while at Delft in 1994 that Koene made an important discovery: a community of people who shared his ambition. Exploring the new medium of the Internet, he stumbled upon the “Mind Uploading Home Page,” owned by Joe Strout, an Ohio-born computer buff, aspiring neuroscientist, and self-described immortalist. Strout facilitated a discussion group that Koene quickly joined, and its members began to debate whether extracting information from the brain was technologically feasible, and if it was, what they should call it: downloading, uploading, or mind transfer. They eventually settled on “whole brain emulation.” And then they outlined career goals that would help them advance their cause.
Koene chose to pursue a Ph.D. in computational neuro-science at McGill University, and later landed at a Boston University neurophysiology lab, where he attempted to replicate mouse brain activity on a computer. Strout pursued an advanced degree in neuroscience, then moved on to the lab of a computational neurobiologist at the Salk Institute. “We were all trying to push research problems in whatever way we could,” Strout says. “The trouble was that for the elder neuroscience researchers, this wasn’t a topic they could discuss publicly. They would talk about it over a beer. But it was too fringe for people who were trying to get grants for research.”
By then, many of the other group members had earned their credentials. And in 2007, computational neuroscientist Anders Sandberg, who studies the bioethics of human enhancement at Oxford University, summoned interested experts to Oxford’s Future of Humanity Institute for a two-day workshop. Participants laid out a roadmap of capabilities humans would need to develop in order to successfully emulate a brain: mapping the structure, learning how that structure matches function, and developing the software and hardware to run it.
Not long afterward, Koene left Boston University to become the director of neuroengineering at the Fatronik-Tecnalia Institute in Spain, one of the largest private research organizations in Europe. “I didn’t like the job once I figured out they weren’t into taking any risks and didn’t really care about futuristic things related to whole brain emulation,” Koene says. So, in 2010, he moved to Silicon Valley to take a job as head of analysis at Halcyon Molecular, a nanotechnology company that had raised more than $20 million from PayPal cofounders Peter Thiel and Elon Musk, among others. Though Halcyon’s goal was to develop low-cost, DNA-sequencing tools, its leaders assured Koene he would have time to work on brain emulation, a goal they supported.
By the time Halcyon abruptly went out of business in 2012, Koene had created Carboncopies.org, which serves as a hub for mind-uploading advocates. He had also made a lot of contacts. Within months, he secured financial backing from Dimitry Itskov, a Russian dot-com mogul who hoped to upload himself to a “sophisticated artificial carrier” and considered whole brain emulation an essential step.
“We need to provide a foundation so the new field of brain emulation is taken seriously,” Koene tells me from his bedroom command center. He opens a color-coded chart on one of the screens. It consists of overlapping circles filled with names and affiliations, divided into wedges representing the roadmap’s objectives. Koene points to the outermost circle. “These are the people who just have compatible R&D goals,” he says. Then he indicates the smaller, inner circle. “And these are the people who are onboard.”
It’s all of these individuals, mainstream neuroscientists, who will advance whole brain emulation, Koene says—not trans-humanists, who he observes “lack rigor.” And they’ll do so even if philosophically their goals are quite different.

The human brain is made up of billions of nerve cells connected by trillions of synapses. Together, they encode information, such as personality and memory. Scientists at Harvard’s Center for Brain Science have developed a technique called “Brainbow” to map this circuitry in exquisite detail. The cerebral cortex, at the top of this image, stores memory and controls conscious activity, such as motor skills and vision. By making a 3-D dataset of high-resolution images, scientists can trace the brain cells to reveal connections.
Livet, Weissman, Sanes, and Lichtman/Harvard University 
 
 
 
Today, as it happens, every pillar of the brain-uploading roadmap is a highly active area in neuroscience, for an entirely unrelated reason: Understanding the structure and function of the brain could help doctors treat some of our most debilitating diseases.
At Harvard University, neurobiologist Jeff Lichtman leads the effort to create a connectome, or comprehensive map of the brain’s structure: the network of trillions of axons, dendrites, and synapses that convey electro-chemical signals. Lichtman is working to understand how experiences are physically encoded at the most basic level in the brain. To do so, he uses a device that incorporates innovations made by a brain-uploading proponent, Kenneth Hayworth, who spent time as a postdoc in Lichtman’s lab. It slices off razor-thin pieces of mouse brain and collects them sequentially on a reel of tape. The slices can then be scanned with an electron microscope and viewed on a computer like the frames of a movie.
By following the threadlike extensions of individual nerve cells from frame to frame, Lichtman and his team have gained some interesting insights. “We noticed, for instance, that when an axon bumped into a dendrite and made a synapse, if we followed it along, it made another synapse on the same dendrite,” he says. “Even though there were 80 or 90 other dendrites in there, it seemed to be making a choice. Who expected that? Nobody. It means this thing is not some random mess.”
When he started five years ago, Lichtman says, the technique was so slow it would have taken several centuries to generate images for a cubic millimeter of brain—about one thousandth the size of a mouse brain and a millionth the size of a human one. Now Lichtman can do a cubic millimeter every couple of years. This summer, a new microscope will reduce the timeline to a couple of weeks. An army of such machines, he says, could put an entire human brain within reach.
At the same time, scientists elsewhere are aggressively mapping neural function. Last April, President Obama unveiled the BRAIN Initiative (for Brain Research through Advancing Innovative Neurotechnologies) with an initial $100 million investment that many hope will grow to rival the $3.8 billion poured into decoding the human genome.
Columbia University neuroscientist Rafael Yuste proposed a large-scale brain activity map that helped inspire the BRAIN Initiative, and he has spent two decades developing tools aimed at tracking how neurons excite and inhibit one another. Yuste likens the brain’s connectome to roads and the firing of its neurons to traffic.
Studying how neurons fire in circuits and how those circuits interact, he says, could help demystify diseases such as schizophrenia and autism. It could also reveal far more. Our very identity, Yuste suspects, lies in the traffic of brain activity. “Our identity is no more than that,” he says. “There is no magic inside our skull. It’s just neurons firing.”
To study those electrical impulses, scientists need to record the activity of individual neurons, but they’re limited by the micromachining techniques used to produce today’s technology. In his lab at MIT, neuro-engineer Ed Boyden is developing electrode arrays a hundred times denser than the ones currently in use. At the University of California, Berkeley, meanwhile, a team of scientists has proposed nanoscale particles called neural dust, which they plan to someday embed in the cortex as a wireless brain-machine interface.
Whatever discoveries these researchers make may end up as fodder for another ambitious government initiative: the European Union’s Human Brain Project. Backed by 1.2 billion euros and 130 research institutions, it aims to create a super-computer simulation that incorporates everything currently known about how the human brain works.


Koene is thrilled with all of these developments. But he’s most excited about a brain-simulation technology already being tested in animals. In 2011, a team from the University of Southern California (USC) and Wake Forest University succeeded in creating the world’s first artificial neural implant—a device capable of producing electrical activity that causes a rat to react as if the signal came from the animal’s own brain. “We’ve been able to uncover the neural code—the actual spatio-temporal firing patterns—for particular objects in the hippocampus,” says Theodore Berger, the USC biomedical engineer who led the effort. “It’s a major breakthrough.”
Scientists believe long-term memory involves neurons in two areas of the hippocampus that convert electrical signals to entirely new sequences, which are then transmitted to other parts of the brain. Berger’s team recorded the incoming and outgoing signals in rats trained to perform a memory task, and then programmed a computer chip to emulate the latter on cue. When they destroyed one of the layers of the rat’s hippocampus, the animals couldn’t perform the task. After being outfitted with the neural implant, they could.
Berger and his team have since replicated the activity of other groups of neurons in the hippocampus and prefrontal cortex of primates. The next step, he says, will be to repeat the experiment with more complex memories and behaviors. To that end, the researchers have begun to adapt the implant for testing in human epilepsy patients who have had surgery to remove areas of the hippocampus involved in seizures.
“Ted Berger’s experiment shows in principle you can take an unknown circuit, analyze it, and make something that can replace what it does,” Koene says. “The entire brain is nothing more than just many, many different individual circuits.”



That afternoon, Koene and I drive to an office park in Petaluma about 30 miles outside of San Francisco. We head into a dimly lit, stucco building decorated with posters that superimpose words like “focus” and “imagination” over photographs of Alpine peaks and tropical sunsets.
Guy Paillet, a snowy-haired former IBM engineer with a thick French accent and a cheerful Santa Claus–like disposition, soon joins us in a conference room. Paillet and his partner had invented a new kind of energy-efficient computer chip based on the physical architecture of the brain—an achievement that had earned them inclusion in Koene’s chart. Koene wanted an update on their progress.
Paillet reports that he is negotiating to take over an economically troubled computer chip–fabrication foundry in the South of France. Would Koene be willing to serve as a scientific advisor and possibly a fund-raiser on a related project, he asks? Koene shifts impatiently in his chair. “I just had an idea,” he announces. “You are thinking of getting into the foundry business. At the same time people at UC Berkeley are thinking of building new types of neural interfaces. When they get their prototype to work, would you consider . . . .”
“That’s a very good idea!” Paillet interrupts, before Koene can even finish asking whether he might fabricate their device too.


As we pull out of the parking lot, Koene is ebullient. I had just witnessed his job at its best. “This is what I do,” he says. “You have got tons of labs and researchers who are motivated by their own personal interests.” The trick, he says, is to identify the goals that could benefit brain uploading and try to push them forward—whether the researchers have asked for the help or not.
Certainly, it seems, many scientists have proven willing to consult and even collaborate with Koene. That was clear last spring, when scientists from institutions as varied as MIT, Harvard University, Duke University, and the University of Southern California descended on New York City’s Lincoln Center to speak at a two-day congress that Koene organized with the Russian mogul Itskov. Called Global Future 2045, the conference’s objective was to explore the requirements and implications of transferring minds into virtual bodies by the year 2045.
Some of those present, however, later distanced themselves from the event’s stated “spiritual and sci-tech” vision. “We were trying to get people with a lot of funding who can do big things to start investing in important questions,” says Jose Carmena, one of the Berkeley neuroscientists working on neural dust. “That doesn’t mean we have the same goal. We have similar goals along the way, like recording from as many neurons as possible. We all want to understand the brain. It just happens that they need to understand the brain so they can upload it to a computer.”
Carmena’s reticence was shared by other researchers, some of whom grew alarmed at even a faint possibility that their opinions about the technical plausibility of brain uploading—however qualified and cautious—might somehow be misinterpreted as an endorsement. “There is a big difference between understanding and building a brain,” Yuste says. “There are many things that we more or less understand but we cannot build.” For example, the brain’s hardware could prove critical, he explained, “or there could be intrinsic stochastic events, like in quantum physics, that could make it impossible to replicate."
Harvard’s Lichtman was more comfortable speculating on the concept. “I am not sure any new laws of physics have to be invented as they go forward,” he says. “It’s not completely impossible, like the idea of putting a cow head on a dog. It’s a science-fiction idea, but making a brain of silicon does not seem crazy to me.” In fact, he thinks the movement has helped advance neuroscience and hopes people like his former postdoc Hayworth succeed—not so they can live forever but to accelerate cures for brain dysfunction.
Hayworth, for his part, is now a senior scientist at Howard Hughes Medical Institute’s Janelia Farm Research Campus, a leader in connectomics, where he is developing techniques to precisely image much larger sections of brain than currently possible. He also founded the Brain Preservation Foundation, which has offered a prize for inventing a method that can preserve the brain until emulation technology catches up. “I know this is a controversial topic,” he says, “and there aren’t a heck of a lot of scientific institutes of any type that relish being dragged into it. Hopefully at some point that will change.”
In the meantime, many scientists seem to puzzle over a question more fundamental to the brain uploaders’ goal: What’s the point? Existing indefinitely in the confines of computer code, Lichtman points out, would be a pretty boring life.
Earlier in the day, I had asked Todd Huffman, a member of Strout’s early discussion group, whether the quest really boiled down to achieving immortality. Koene and I had dropped by Huffman’s company, which received venture capital to develop automated brain-slicing and imaging technologies. Huffman was wearing pink toe nail polish on his shoeless feet and sported a thick beard and bleached faux-hawk.
“That’s a very egocentric and individualist way of characterizing it,” he responded. “It’s so that we can look at the thought structures of humans who are alive today, so that we can understand human history and what it is to be human. If we can capture and work with human creativity, drive, and awareness the same way that we work with, you know, pieces of matter,” he said, “we can take what it is to be human, move it to another substrate, and go do things that we can’t do as individual humans. We want as a species to continue our evolution.”
Brain uploading, Koene agreed, was about evolving humanity, leaving behind the confines of a polluted planet and liberating humans to experience things that would be impossible in an organic body. “What would it be like, for instance, to travel really close to the sun?” he wondered. “I got into this because I was interested in exploring not just the world, but eventually the universe. Our current substrates, our biological bodies, have been selected to live in a particular slot in space and time. But if we could get beyond that, we could tackle things we can’t currently even contemplate.”

Magic or sorcery In The One World




Magic or sorcery is an attempt to understand, experience and influence the world using rituals, symbols, actions, gestures and language. Modern Western magicians generally state magic's primary purpose to be personal spiritual growth. Modern theories of magic may see it as the result of a universal sympathy where some act can produce a result somewhere else, or as a collaboration with spirits who cause the effect.
The belief in and the practice of magic has been present since the earliest human cultures and continues to have an important spiritual, religious and medicinal role in many cultures today. Magic is often viewed with suspicion by the wider community, and is sometimes practiced in isolation and secrecy.
The concept of magic as a category separate from religion was first widely recognized in Judaism, which derided as magic the practices of pagan worship designed to appease and receive benefits from gods other than Yahweh . Hanegraaff argues that magic is in fact "a largely polemical concept that has been used by various religious interest groups either to describe their own religious beliefs and practices or – more frequently – to discredit those of others.

The performance of magic almost always involves the use of language. Whether spoken out loud or unspoken, words are frequently used to access or guide magical power. In "The Magical Power of Words" (1968) S. J. Tambiah argues that the connection between language and magic is due to a belief in the inherent ability of words to influence the universe. Bronisław Malinowski, in Coral Gardens and their Magic  (1935), suggests that this belief is an extension of man's basic use of language to describe his surroundings, in which "the knowledge of the right words, appropriate phrases and the more highly developed forms of speech, gives man a power over and above his own limited field of personal action." Magical speech is therefore a ritual act and is of equal or even greater importance to the performance of magic than non-verbal acts.
Not all speech is considered magical. Only certain words and phrases or words spoken in a specific context are considered to have magical power. Magical language, according to C.K. Ogden  and I.A. Richards's  (1923) categories of speech, is distinct from scientific language because it is emotive and it converts words into symbols for emotions; whereas in scientific language words are tied to specific meanings and refer to an objective external reality. Magical language is therefore particularly adept at constructing metaphors that establish symbols and link magical rituals to the world.

Malinowski argues that "the language of magic is sacred, set and used for an entirely different purpose to that of ordinary life." The two forms of language are differentiated through word choice, grammar, style, or by the use of specific phrases ,  for example. Sacred modes of language often employ archaic words and forms in an attempt to invoke the purity or "truth" of a religious or a cultural "golden age". The use of Hebrew in Judaism is an example.

Another potential source of the power of words is their secrecy and exclusivity. Much sacred language is differentiated enough from common language that it is incomprehensible to the majority of the population and it can only be used and interpreted by specialized practitioners. In this respect, Tambiah argues that magical languages violate the primary function of language: communication. Yet adherents of magic are still able to use and to value the magical function of words by believing in the inherent power of the words themselves and in the meaning that they must provide for those who do understand them. This leads Tambiah to conclude that "the remarkable disjunction between sacred and profane language which exists as a general fact is not necessarily linked to the need to embody sacred words in an exclusive language


The possession of magical knowledge alone may be insufficient to grant magical power; often a person must also possess certain magical objects, traits or life experiences in order to be a magician. Among the Azande , for example, in order to question an oracle a man must have both the physical oracle (poison, or a washboard, for example) and knowledge of the words and the rites needed to make the object function.
A variety of personal traits may be credited with giving magical power, and frequently they are associated with an unusual birth into the world. For example, in 16th century Friuli , babies born with the caul  were believed to be benandanti or "Good Walkers" who would battle evil witches in night time battles over the bounty of the next year's crops. They did not particularly think of themselves as witches, though the term was only later applied to them by the Catholic Church as the Italian Inquisition came under way.
Certain post-birth experiences are also be believed to convey magical power. For example a person's survival of a near-death illness may be taken as evidence of their power as a healer: in Bali a medium's survival is proof of her association with a patron deity and therefore her ability to communicate with other gods and spirits. Initiations are perhaps the most commonly used ceremonies to establish and to differentiate magicians from common people. In these rites the magician's relationship to the supernatural and his entry into a closed professional class is established, often through rituals that simulate death and rebirth into a new life. 

Given the exclusivity of the criteria needed to become a magician, much magic is performed by specialists. Laypeople will likely have some simple magical rituals for everyday living, but in situations of particular importance, especially when health or major life events are concerned, a specialist magician will often be consulted. The powers of both specialist and common magicians are determined by culturally accepted standards of the sources and the breadth of magic. A magician may not simply invent or claim new magic; the magician is only as powerful as his peers believe him to be.
In different cultures, various types of magicians may be differentiated based on their abilities, their sources of power, and on moral considerations, including divisions into different categories like sorcerer, wizard, witch, healer and others.


Shark attack in The One World : Gavin Maxwell's Harpoon at a Venture


Best known for his conservation classic Ring of Bright Water, Maxwell wrote an earlier account of shark-hunting in the Hebrides which is brutal and fascinating

In cold blood … a basking shark is pulled out of the sea at Gavin Maxwell's fishery on the island of Soay in 1946. Photograph: Raymond Kleboe/Getty Images
The first time Gavin Maxwell saw a basking shark at close quarters was off the east coast of Skye in 1944. It was late afternoon on a luminous Hebridean day: calm sea, light wind, "the hills turning to deep plum" as the sun set. The great fish, nearly 30 feet from nose to tail-tip, was cruising just below the surface, its mouth open to funnel plankton. Maxwell steered his boat to within a yard of the shark, until he could make out its "whole form clear in the transparent water": the beautiful "python-like markings" on its skin, its "frill-like" gills, the brown barrel of its body. Then he opened up on it with a Breda light machine-gun, firing 30 rounds in a single burst "straight into the huge expanse of the flanks". The shark thrashed and dived. By the time it resurfaced, Maxwell had reloaded. He fired another 30 rounds. Six times the shark dived, six times it resurfaced. Maxwell fired a total of 300 bullets into the "broad white target" of ruptured fat on its side. A crew-member thrust a boat hook through its dorsal fin. It dived, dislodged the boat hook, and Maxwell "did not see the shark again".

Yes, it takes a lot to kill a basking shark – as Maxwell was to be reminded often over the following years. Cetorhinus maximus has a tiny brain and super-tough skin, and its vital organs are well protected by its fleshy body. Simple in its anatomy, robust in its armour, this placid plankton-feeder has survived since the early Oligocene, around 30m years ago. Between 1945 and 1949, Maxwell hunted basking sharks  off the west coast of Scotland, and he tried many different methods of slaughter. As well as deck-mounted machine-guns, he used shotguns "at point-blank range", aiming "between the eyes" in order to "completely obliterate" the brain. He experimented with harpoon designs. Once, having successfully harpooned a big shark, he tried to drown it by dragging it alongside his boat with its head astern, so that the back-pressure of the water forced the gills open and stopped it breathing. No luck: "It was a surprise to see that after several miles it was still very much alive." When he reached the pier at Mallaig, Maxwell arranged for the fish to be winched aloft and then swung onshore. But as its head emerged from the water there was "a tremendous crack and a sickening tearing noise": the shark's body ripped free from its tail and plunged to the bottom of the harbour, where it bled to death overnight.

Like most people, I was a child when I first discovered Maxwell's writing, reading a well-thumbed copy of ring of bright water  (1960) and weeping at the death of Mijbil the otter. "Camusfearna" and "Sandaig" were place-names to be conjured with in our family, serving as shorthand for a Scottish west-coast wildness. Maxwell seemed to me then a visionary saint, austere in his hideaway, capable of magical communion with creatures.

All that changed when I read Harpoon at a Venture  (1952). It is an extraordinary work: a militarised Moby-Dick, an epic of abjection, a saga of cetacide and capital. In it Maxwell – Queequeg with an Oerlikon , Ahab with an inheritance – demonstrates an awesome lack of interspecies empathy, and a broader insensitivity to affect that verges on the psychopathic. The book, Maxwell's first, details his attempt to establish a commercial basking-shark fishery on the tiny Inner Hebridean island of Soay  in the years after the second world war. Born into minor aristocracy, Maxwell used family money to buy Soay, with the hope of turning it into his "Island Valley of Avalon" – a place to escape the crush and death of conflict.
Except that his Soay "adventure" turns out to be a continuation of war by other means. The Hebridean seas become a new kill-zone, in which Maxwell can surround himself with men and weaponry and resist the "ennui of peacetime". Harpooning is "bayoneting". Waves crash on headlands with "a boom like distant artillery". Shooting rare white-sided dolphins as they leap is a kind of anti-aircraft fire. When the fishery gets going, the shore of Soay is "a tremendous and terrible sight", with corpses lying in "long rows at the tide-line, the blood trickling down among the stones, and the sea behind them … crimson for hundreds of yards, a true sea of blood". It is impossible not to think of the Normandy beaches during the D-day landings – the planning and training for which Maxwell had been involved as an SOE agent.

  Maxwell loads his harpoon gun off the coast of Soay. Photograph: Raymond Kleboe/Getty Images
War by other means, then – and sex also. Harpoon trembles at times under the strain of suppressing Maxwell's then-illegal homosexuality. The book opens with him entering a "communal shower-bath" in 1940, after a night working in a mobile anti-parachute unit during the Blitz: "I elbowed my way between two naked guardsmen, one of whom stood ludicrously to attention." This upstanding soldier turns out to be Hebridean, and his "soft speech" prompts in Maxwell a "momentary vision" of a Scottish island "against a harsh Atlantic sunset": the dream that will be realised as Soay. The fishing itself is rampantly sexualised: Maxwell writes of the "viscous slime" of the shark's skin, the "penetration depths" of the harpoons, the "drench of white spray" that accompanies harpooning, and "the shuddering wrench" and "impotent effort" with which the sharks thrash after being wounded.

In the years Maxwell hunted them, basking sharks were classed as vermin for the damage they did to the nets of herring fishermen. There was a small bounty on their heads, but the real money lay in their livers, which held gallons of lucrative oil. The difficulty was in the extraction of that oil – and much of the book is preoccupied with this pragmatic puzzle: how to locate the sharks, harpoon them, transport them back to the processing plant at Soay, land them, eviscerate them, remove the profitable parts and dispose of the remainder. None of this was easy with a creature that can grow to 40 feet in length and 20 tonnes in weight.
So much goes wrong. The harpoons buckle, the guns fail, the sharks escape and a rival company moves into Maxwell's fishing grounds. There is feuding among the crew and drunken discontent at the processing plant. A freak cyclone flattens the buildings on Soay. Maxwell is almost knifed. His right-hand man – the "indestructible" Tex Geddes – is nearly drowned and then nearly crushed. Red tape entangles the enterprise. Bankruptcy constantly threatens. "No sooner was one difficulty overcome than another appeared," writes Maxwell, wearily.

The beauty of the Hebridean coast thrills Maxwell, and seabirds hold a "fascination" for him, but he is oddly incurious as to the sharks themselves: he might as well be hunting sofas. There are, it is true, passages where he evokes the strangeness of their existence: the sperm that flows as "hundreds of semi-opaque milky globules like golf-balls, varying in size, and looking as though made of Lalique glass". Once he sails over a huge school of shark and gazes down on them, "layer upon layer, huge grey shapes like a herd of submerged elephants, the furthest down dim and indistinct in the sea's dusk". But the book's prose really sings when he is writing of the land, light and water of the Hebridean seaboard – or when action occurs. In one astonishing episode, they harpoon a shark and are still fighting it when night falls, a gale blows up and the sea all around them blazes with phosphorescence. "We sailed a dream sea in the dark and the eerie phosphorescence," writes Maxwell, "towed by the wounded shark far below us in the dark water".

Soay itself soon becomes an abattoir: the Hebrides reimagined by Bosch and Goya. The skin of basking sharks is spined, rasping and parasite-pitted: Maxwell and his fellow butchers wear "armoured gloves", and wield "axes, saws and knives". He spends days at sea hunting, and days on Soay struggling in "mountains of soft cold flesh and entrails". To get at the liver, it is necessary to cut deeply and quickly across the belly, so that an "avalanche of liver and entrails" rushes out. "Once I was not quick enough," writes Maxwell, "and was knocked flat on myback and enveloped by it, struggling free drenched in oil and blood, with a feeling almost of horror." Of that grotesque sentence, it is the word "almost" that is most disturbing.
How far all this is from today's ethically well-intentioned nature writing. How far, too, from the widespread perception of Maxwell as a man who lived in harmony with the wild world. Harpoon is about blood and bone and blades and ledger-books; about how chunks of shark flesh continue to quiver eerily for hours after death, even if the "entire fore-part of the head" has been severed with a hatchet.
Which is what makes it, and pretty much everything Maxwell wrote, so fascinating. His books represent – in their psychodramas and their ultraviolence – the dark side of British place-literature. To read them as hymns to tranquillity is trite. To engage with their tangled understories is mesmerising. Alongside them I would place TH White's The Goshawk and JA Baker's The Peregrine , which reads – in its obsessive tallying of body parts, bloodstains and kill paths – like an ornithological CSI.

By the summer of 1947, Maxwell had refined his shark-hunting techniques. He and his men were killing fish in such numbers that they overwhelmed the processing system on Soay. The water in the little harbour was rank with bloodied scum, and writhed through by huge conger eels. The concrete was heaped with "gigantic piles of offal". Pink plankton spilt from the slit stomachs of the sharks gave a lipstick sluice to the slipway. Thousands of gobbet-glutted gulls lazed on roof-ridge and boulder. Pied wagtails hunted flies among the vertebrae strewn over the field behind the factory.

The centre of this putrescence was the factory pickle-tank, in which had been stowed 16 tonnes of shark flesh. But the pickling solution was of insufficient strength, and the flesh had begun to rot. By the spring of 1948 it had become a "nightmare cave", and when Maxwell lifted its hatch the smell, "ammonia, dense, suffocating and almost visible", knocked him back "as completely as a robot fist". He steeled himself to look down into it again. The surface of the contents seemed to be seething like "an obscene sea". It was, he realised, "a million million grubs", heaving on the fish-flesh. Avalon had been consumed by Beelzebub. In July, Maxwell formally resigned as director of the Island of Soay Shark Fisheries Ltd, and soon after he sold up and left Soay.

Eight years later, he retreated to Sandaig, looking across the Sount of Sleat  to Ornsay , where he had machine-gunned that first shark. It was at Sandaig that he would write Ring of Bright Water, the book that would inspire countless conservationists. A stone plaque there now marks the grave of Edal, the otter who died in the fire that also destroyed the house. Cut into the stone is one of Maxwell's most-quoted edicts: "Whatever joy she gave to you, give back to Nature."

The One World will Doomsday


By Jessica Ravitz, CNN
(CNN) – Theirs had been an unwavering belief, the sort that inspired some to quit jobs, leave their homes and walk away from family and friends to issue a doomsday warning. 
Without question, they believed May 21 would be the day that Jesus Christ would return and rapture them - and a select 2 to 3 percent of the world’s population - up to heaven.  Everyone left behind would be on a crash course to final destruction, scheduled for October 21.

But now it’s May 22.
The sun rose, birds are singing and life as we know it continues. Those anticipated earthquakes that the May 21 doomsdayers said would ravage the earth on Saturday at 6 p.m. in each of the world's time zones never came.

And the faithful believers - who said the Bible guaranteed this day - are still here, trying to make sense of it all.
“Of course there’s disappointment. There’s no getting around that,” said Tom Evans, who’d left his northern California home to spend the weekend with family and friends. “When you as a person believe that God is coming back, and you believe the evidence is very clear that he’s coming back, that is something every child of God longs for. In a moment, we’d be changed and spend eternity with God. I’m not ashamed of that at all. I’m not ashamed of wanting and hoping for it.”

But Evans did reveal some regret.
“For us to say it was absolute, I think that’s where we went wrong. That’s where we strayed, and that I would gladly apologize for,” he said. “Whether I personally have done something dishonorable, I’m still mulling it over. I was trying to be faithful.”
Evans spoke to CNN as an individual, not as a spokesperson for Family Radio, the Oakland, California, Christian broadcasting network behind the May 21 movement. 
But Evans has been a paid spokesman for the network, a job he said he expects to resume – at least in the short term – after he and Family Radio's board of directors meet with Harold Camping, the network's 89-year-old founder.
“I have not spoken to Mr. Camping about the issue of what to do next,” Evans said. “But he and his wife are fine, and our response will come in the early part of next week.”
Camping, a degreed engineer (not a pastor) who claims to have made the Bible his “university” for more than 50 years, has experience with failed prophecies. He once claimed the world would end in September 1994, later chalking that snafu up to biblical miscalculations and the need for further study. This time around, he said earlier this year, he had no doubts.

Calls to Camping's Alameda, California, home, went unanswered.
CNN reached out Sunday morning to about a dozen doomsday believers, to see how they felt after waking up. Only Evans and one other responded.
"I'm fine Jessica, really!" Darryl Keitt, of Elizabeth, New Jersey, who spent about seven months touring the country in a caravan ,sharing the doomsday warning, wrote in a text message. "Just need 2 process this."
Those who’ve studied end-of-the-world movements are analyzing what happened, or didn’t happen, and forecasting what will come next.
“In the end, it was a whimper, not a bang,” said Lorenzo DiTommaso, author of the forthcoming book “The Architecture of Apocalypticism” and an associate professor of religion at Concordia University in Montréal, Canada. “The 21st of May came and went, and with it Harold Camping’s prediction of the coming of the Rapture and the day of doom.”
Based on past doomed doomsdays , much can be learned, said DiTommaso, who has studied apocalyptic worldviews for 12 years.
He shared what he meant in a written statement to CNN:
Historically, failed prophecies tend to result in disillusionment, with members deserting the group, or, more typically, a faith-saving (and face-saving) statement to the effect that while divine revelation remains infallible, human calculation is not. In short: The math was off, and it’s back to the drawing board. If the logic seems a bit self-serving, recall that in the apocalyptic mindset, faith precedes theory, and theory informs the evidence.
Not that any of this will preclude the appearance of future doomsday predictions. “Apocalypse,” Frank Kermode once observed, “can be disconfirmed without being discredited.” The massive 2012 phenomenon [based on the Mayan “Long Count” calendar] lurks just over the horizon. Even if the media and the public are over-saturated right now, the 2012 event promises to be as big as Y2K. After that, when the predicted events of the 21st of December 2012 fail to occur, a new generation of end-time prophecies will spring up. And that’s about the only sure prediction that one can make